Thursday, March 26, 2009

Big Church-Small Church, Old Church-New Church



Before you read this, note the age of your church and the average Sunday morning attendance. Then read these stats. They come from various sources, you can double-check them on Google, try Natural Source Resources and Environics as a start.

- Church with under 100 people ==> 7.2 decisions for Christ in a year
- Church with over 100 people ==> 4.2 decisions for Christ in a year

- Church without a building plan ==> 3.3 decisions for Christ in a year
- Church with an active building plan ==> 8.2 decisions for Christ in a year

- Church that is planting another church ==> 8.5 decisions for Christ in a year
- Church not planting another church ==> 4.0 decisions for Christ in a year

- Church under 15 yrs old ==> 13.2 decisions for Christ in a year
- Church over 15 yrs old ==> 4.9 decisions for Christ in a year

Consider that most churches strive to be big (over 250), stable (old) and they rarely plant new churches because of the cost, risk and difficulty in finding good leaders.

Three more statistics:

- A new congregation will bring 6-8 times more new people into the life of the body of Christ than an older congregation
- Churches over 10-15 years old gain 80-90% of members by transfer from other churches
- 56 mini churches of 51 worshippers will reach 16x more people than a mega church of 2,856 (say 3K) people (I don't know if there are any this size in Canada) ... and likely will be more theologically sound…that's 1,600% greater effectiveness in evangelism

Hmmm
...what do you think about that?



Tuesday, March 24, 2009

Why do you follow Jesus?

I am in John chapter 6 for a few weeks and I find it to be a most rewarding chapter. It is a long chapter (71 verses) and it lists several miracles including feeding of the 5,000, walking on water and the miraculous arrival of the disciples' boat on the other shore.

There chapter opens with this statement:
John 6:2 2 A large crowd followed Him, because they saw the signs which He was performing on those who were sick.

Later Jesus says this:
John 6:26 26 Jesus answered them and said, "Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled.

And the chapter closes with this:
John 6:68-69 68 Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life. 69 "We have believed and have come to know that You are the Holy One of God."

So, why do you follow Jesus? Is it the miracles, is it his provision, the fact that he takes care of you in this life or is it simply because of who he is.

What if you knew that Jesus would not do anything else for you in this life after you got saved. Would you stay faithful to him anyway?

Monday, March 9, 2009

Obama on Bible and Public Policy


I don't know when Obama made this speech. It showed up in my in-box with a request to hear and analyze. Here is my take on it:
First of all, let me just personally state that I do not believe that the bible was given to shape public policy. It was given to shape individual policy. The bible is a code of conduct for God's people. We live by it, because we love God and we want to live by his word and because we have the Holy Spirit who makes joyful obedience possible.

Christianity is not about establishing "Christian States" even though many of our laws are based on the bible. Christianity, by its definition, is voluntary and it is always loyal to a kingdom that is not of this world rather than setting up a particular kingdom in this world.

In fact, the more the State differs from the law of God, the better for Christianity. That is when the life devoted to Jesus shines the best. Non-Christian countries around the world are a case in point.

So I don't have a problem with Obama's position that the bible should not single-handedly shape public policy. I do however have a problem with his reasons why. His arguments are very poorly formed. They appeal to the biblically ignorant and insult the biblically intelligent. He appeals entirely to the Mosaic laws and with gentle mocking points out that we simply cannot live by those laws. He could have used the NT position and the life of the early church which lived under a regime mostly hostile to Christianity. The bottom line (if you don't want read any further) is that he makes the bible out to be outdated, irrelevant, confusing and those who would want to hold to it fanatical and dangerous.

First of all, in his speech Obama seems to imply that Christians do not agree on how to live by the bible. He asks: "Whose Christianity would we teach?" The options he gives are: Leviticus - where slavery is condoned and shell-fish are an abomination, Deuteronomy where stoning of children is condoned or Sermon on the Mount which is "radical" (although he does not say in what way). And then he encourages us to read our bibles, I suppose this is so that we could see how contradictory it is and how ridiculous it would be to try to live by it as a nation. I don't know who wrote this speech; Obama's examples are completely irrelevant to the topic. Does he not know that the ceremonial aspects of the law were temporary? Does he not know that Jesus fulfilled the law? Does he not know the difference between the Mosaic and the New Covenant? Does he not know how to interpret the Sermon on the Mount? He seems to think it has something to do with the Department of Defense and not our personal conduct!

Secondly, he argues that we cannot simply pass a law because the bible says so (using abortion as an example). Poor example - the bible does not speak to abortion directly...and I already agreed that we should not make public policy because the bible says so. But the reason he gives is that in a "pluralistic society we cannot hold to inerrancy of Scripture". Huh? What do these two things have to do with each other? Yes, without a doubt, the Scripture is without error. Does this mean we are going to force all people to live by it? Of course not! That is not Christianity!

Thirdly, Obama is making a point that religion belongs in the privacy of our homes and he uses the story of Abraham and Isaac as an example of how you can live by religious principles personally, but not as a nation. In this day and age, someone observing Abraham about to plunge the knife into Isaac would be calling child protection agencies because we do not hear the same voice of God. This story illustrates private devotion to God, so I fail to see how it supports the arguement, it seems to be undermining it. I am also not sure why Obama would imply that Isaac was a child. At this point in his life he was a young man and could have overpowered his father if he so wished. To use this account simply makes those who appeal to God's authority dangerous, in fact, that is the word he uses.

Bottom line as I see it: Obama has made clear that appeals to the bible will not hold as arguments in policy making. That's fine. There are many great reasons for limiting abortion (for example) that have nothing to do with the Christian argument of the value of human life. The problem is that those who hold biblical values have now been ranked lower than those who hold other values. Tim Keller in The Reason for God defines religion as any deeply held conviction by which we order our lives. Obama says that the Christian convictions must take a back seat to other deeply held convictions.

Sunday, March 1, 2009

God and parties


The question that I am facing is: Does God condone (or perhaps even enjoy) a good party? I mean good fun, laughing, joking (not a anyone's expense), eating together - in short - a party.
At a conference last weekend one of the speakers said that Christians (of a particular denomination that shall remain nameless) don't know how to party...or at least they don't party enough.
I must admit that I took very slight offense at being told that I don't like to party. And that got me thinking about God and parties and our part in party (pardon the pun).
Maybe it is the word; "party" carries with it a slightly negative connotation unless it is accompanied by another word like "birthday", "anniversary", "swimming pool" etc. On its own, "party" does not sound holy enough.
Read this passage out of Deuteronomy - is about a festival tithe, which the people were to consume by...hmmm, how do I say it....partying?

Deuteronomy 14:23-26
23 "You shall eat in the presence of the LORD your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the LORD your God always.
24 "If the distance is so great for you that you are not able to bring the tithe, since the place where the LORD your God chooses to set His name is too far away from you when the LORD your God blesses you,
25 then you shall exchange it for money, and bind the money in your hand and go to the place which the LORD your God chooses. 26 "You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household.

I hope you skipped over :25, especially the part about the strong drink.
By the way, this is not the only time God commands his people to rejoice - it is a very definite theme in the Hebrew Scriptures and in the anticipation of the Millenial reign and the New Heavens and the New Earth. God established the various festivals to give people a cause to come together before Him to rejoice, sing and danc

So my conclusion is: Yes, God loves a good party, but let's call it a celebration instead.
What do you think?